FREEDOM FROM ATTACHMENT
Attachment
produces infatuation and causes entanglement. Fear exists on account of attachment and desire. Infatuation or
delusion is a stigma on pure love. Attachment to the objects of the world is
due to ignorance of their true nature.
Nothing
but the Atman (Self) really exists. Objects are illusion.
Attachment is
indicative of the feeling that the objective possession brings happiness. This
idea has to be removed from the mind.
Happiness is not in the objects but in one's own Atman.
Attachment is the impure vasana (feeling) of love or hate that is
entertained by the mind for the diverse objects of this world.
If you
remain unaffected by joy, envy and sorrow, you have relinquished all
attachments. If, without rejoicing in joy, or pining under pain, you do not
subject yourself to the trammels of desire, then you can be said to have rid
yourself of attachment.
If you can be content with whatever you get, then you have cast off
attachment. Through attachment, desire for material objects
arises. Renunciation of attachment is said to be moksa (release). Through its
destruction all rebirth ceases. Destroy the association of the mind with the
objects and attain the state of the jivanmukta (liberated soul).
Happiness does not lie in the objects but in the condition of the mind. The
mind goes out in search of pleasure. At the same time there is pain as the mind
is straying away from the truth. When
the object is attained, the mind ceases to function and rests on the Atman, the
substratum. Then it unconsciously tastes the bliss of the Atman.
Sublimate your inward longings through discrimination, dispassion,
enquiry and meditation. You will attain supreme bliss.
Develop
vairagya (dispassion). Sharpen the intellect. Give up kutarka and viparita
bhavana (distorted and perverted thinking). Identify yourself with the pure
atman. You will soon attain knowledge of the self.
If you are careless and non vigilant, if you are irregular in
meditation, if your dispassion wanes, if you yield even a bit to sense
pleasures, the mind will continue to go downward. Maya
(illusion) closes in even upon a wise man if he stops his sadhana (practice)
and meditation even for a short time.
Be careful. Be alert. Be regular in your meditation.
Withdraw the senses. Look within and search your heart. Dive deep into the recesses of your heart, through deep meditation on the innermost Self, the inner ruler.
You will doubtless realize your identity with Brahman and get to the
heart of the infinite the heart of infinite joy and bliss.
Peace, Love, Harmony