Non-attachment or detachment / The Essence of the Gita ~ Swami Sivananda

Non-attachment or detachment 

The Essence of the Gita 

extract from the book Baghavad Gita of  Swami Sivananda 

The Gita again and again emphasises that one should cultivate an attitude of non-attachment or detachment. It urges repeatedly that an individual should live in the world like water on a lotus leaf. 

“He who does actions, offering them to Brahman and abandoning attachment, is not tainted by sin as a lotus leaf by water” 

Bhagavad Gita Ch.V V.10.

Attachment is due to infatuation. It is the offspring of the quality (guna) of Rajas*. Detachment is born of Sattva. The former is a demoniacal attribute, the latter a divine one. Attachment is born of ignorance, selfishness and passion and brings with it death; detachment is wisdom and brings with it freedom. The practice of detachment is a rigorous discipline. You may stumble like a baby who is just learning to walk, but you will have to rise up again with a cheerful heart. Failures are not stumbling-blocks but steppingstones to success.

Try to dwell always in your own Self. Abide in your centre. Think of the Self constantly. Then all attachments will die automatically. Attachment to the Lord is a potent antidote to annihilate all worldly attachments. He who has no attachments can really love others, for his love is pure and divine.

“Therefore, without attachment do thou always perform action which should be done; for, by performing action without attachment man reaches the Supreme”

Bhagavad Gita Ch.III V.19. 

NOTE:

Rajas*:

The three Gunas (qualities)

Sattva, Rajas and tamas 

Nature has three qualities or gunas. These are called sattva, rajas and tamas. 

All material nature is made up the interplay of three energies or "gunas". The gunas are a great map for navigating your way through life. When you can recognize which of these energies is at play in your life, it makes it so much easier to bring about a state of balance. Part of the work of yoga is to go beyond the limitation of seeing life as forms and concepts, and to see the underlying qualities of things. 

These three inseparable qualities exist simultaneously in all of matter, all the time. All three remain together, although at any given time, one of these qualities predominates over the other two.

 

Each quality has its own characteristics. Since both the external world and the internal world of the mind are made of matter, the qualities of the three gunas are seen in both. 

For example, in the external world we see:

• Sattva -- equilibrium and serenity
• Rajas -- dynamism and movement
• Tamas -- inertia and stagnancy

In the internal world of the mind, these are experienced as:

• Sattva -- Purity, compassion, wisdom, knowledge, understanding, comprehension, recognition, generosity, patience, kindness
• Rajas -- Desire, anger, attachment, greed, possessiveness, envy, jealousy , hyperactivity, agitation, fear, nervousness, anxiety, aggressiveness, competitiveness, power, prestige, name and fame
• Tamas -- Impurity, dullness, , delusion, confusion, depression, stupor, unconsciousness, coma

Rajas:

Generally: is a passionate, frenetic, creative, tumultuous energy. 

People that are rajasic are full of desire, thirsting for worldly enjoyment, and even at more extreme ends of the scale, fueled by competition and ambitiousness. The Sanskrit root means "impure". It is also related to the root rakta, "redness". And raga, "passion." If you think of living in a bright red room or a woman wearing a red dress, you can feel the energy of Rajas.

Food that is Rajasic is quite stimulating (often times over stimulating). Egg, spicy, sour, acid foods like coffee, hot peppers, onions and so on. If you find yourself eating really quickly too, this too can be rajasic. If you have ever been to a big smorgasbord and eaten way too many combinations of food, you would have belly will be feeling the effect of Rajas Guna

Tamas:

Tamas is dull, insensible, gloomy and dark energy. The Sanskrit word literally means "darkness, dark-blue, black".

People that are tamasic are gloomy, sluggish, dull and blinded by greed. Sometimes people who are tamasic can be characterized as lazy and slothful. If you spend the night drinking tequila in Margarita ville, the next morning you will find yourself deep in the heart of Tamasic ville On the darker end of the tamasic scale, they can be unconscious of the needs others, dark and destructive.

Food that is Tamasic is stale, under or over ripe. Heavy meats. Canned, reheated or fermented foods. Eating too much is Tamasic.

Sattva:

Sattva is a calm, peaceful and clear energy. The Sanskrit word is based on the principle "Sat" or "being, as it should be, perfect"

People that are Sattvic are calm, centered, compassionate and unselfish.

Food that is Sattvic is nourishing & easy to digest. Cereals, Fresh Fruit, Pure Water, Veggies, Milk, Yogurt.

One of the factors that influences the strength of the guna that predominates in your mind is your karma from past lives. But because the mind has an adoptive nature, it is strongly affected by the quality of your environment, associations, sense perceptions and by the quality of the food you eat.

Read more about gunas: THE THREE GUNAS

ALL LIFE IS THE NONDUAL CONSCIOUSNESS / Atman Nityananda

ALL LIFE IS THE NONDUAL CONSCIOUSNESS 

The external is the mirror of internal, and in reality this perception of inside and outside is an illusion. Everything appears in Consciousness. 

What you see inside you, this  also you see outside. If you see peace and love within you, you will see peace and love in everything you perceive outside.

This happens because the inside and the outside do not really exist, it is an illusion created by the mind.

The supposed inside and the supposed outside are both formed in the mind, and both appear in Consciousness. The thoughts, feelings, emotions are the mind, the things of the world are also the mind. So, what we feel inside it is also reflected to the outside. If we feel happy, the world appears as a happy place, if we feel very depressed, the world appears as a hell.

The mind appears in consciousness and is illuminated by consciousness. The consciousness itself although remains unchanged it appears as everything, seemingly inside and outside. Both (the supposed inside and outside) derive and are illuminated by the unique and without second nondual consciousness or God.

Whenever you feel the peace and love of God in you this peace and love will embrace all forms seemingly outside you.

God, the inside and the outside are the nondual Brahman, which nature is Eternal Existence, Pure Consciousness, Infinite Bliss and That Brahman is what we really are!

The Goal of Vedanta ~ Swami Sivananda

The Goal of Vedanta

The goal or aim of life is self-realization;
it confers immortality, highest bliss,
knowledge, and supreme peace.

Fixing the mind on the source or inner self (Atman), and getting it absorbed there,
is the highest yajna (worship),
the highest charity,
the highest karma (action),
the highest bhakti (devotion),
the highest yoga or knowledge.

Now the little self-arrogating 'I' vanishes.

Just as the river joins the ocean, the little self becomes one with the ocean of bliss.

With the disappearance of the little illusory 'I' comes the disappearance of 'you', 'he', 'this', 'that', time, space and causation, 'mine' and thine', the pairs of opposites, the ideas of Jiva (Soul), Ishvara (God), Prakrti (Nature), etc. the whole world presents itself as Atman.

This grand vision, this magnanimous samadhi (super-consciousness), is Atmadarshan (vision of the ultimate reality), which is beyond description.

Many have attained this vision - why not you also?
Apply diligently right now in its achievement.