Om!.The essence of Non-duality (Advaita Vedanta) - Atman Nityananda

The essence of Non-duality (Advaita Vedanta)
by Atman Nityananda

There is only one absolute non-dual reality (without parts, form, time, space and cause). There nothing else beside That nondual reality. This nondual dual principal it is called Brahman and in relation with the human beings it is called Atman.

This Atman or Brahman is pure Being, pure light of Consciousness and pure Bliss. This nondual reality is what we really Are.

The identity of the apparently individual Consciousness (called Atman) with the absolute or Universal Consciousness (called Brahman) is clearly affirmed by the great sentences -Mahavakyas of Upanishads):‘Aham Brahmasmi’ (‘Brahman I am’), ‘Tat Tvam Asi’ (‘That you Are’), ‘Ayam Atma Brahma’ (‘Atman is Brahman’).

We are That reality doesn’t mean that we as an ego entity we are That nondual reality, but that We, as the apparently individual Consciousness are the absolute nondual Consciousness (the nondual reality).This non-dual reality, is self-existent, self-luminous (awareness itself and aware of itself), indestructible, changeless, immovable, without beginning and end, ever present, peaceful, blissful, free and complete. It is called also as Sat-Chit-Ananda (absolute Existence, absolute Consciousness and absolute Bliss).

The innate power of this nondual reality called Maya creates this multiple universe of innumerable forms and the Jivas (embodied souls, human beings).

Sattva, rajas and tamas are the fundamental powers (qualities or gunas in Sanskrit) by which Maya creates the universe and all forms. The nature of Maya and the nature of the nondual reality are incomprehensible, beyond description and mental concepts.

The universe created by Maya is a superimposition on That nondual reality which is unperceived by the senses, but fully experienced in a pure awaken sattvic mind. We are in essence this nondual reality. The apparently individual Consciousness We are, is identical with universal or absolute non-dual Consciousness.

The factor that creates the illusion of separation and duality is the ego and the rajas and tamas qualities that operate through the ego and the mind.

The lower rajasotamasic ego veils the non-dual reality and makes us identify with the instruments (body, prana, mind, intellect) and regard as our self the physical body and what there is in the body (vital energy, mind, intellect / prana, manas, buddhi).The lower rajasotamasic ego causes a mutual identification between the nondual reality or Consciousness and the instruments.

Due to this mutual identification, the qualities of the body, prana, mind and intellect are superimposed on the nondual reality and the ‘qualities’ of the non-dual reality are superimposed on the instruments.

So, when the body is hungry, we feel that We are hungry, when the body is tired, we feel that We are tired. Οn the contrary, although we as a body we are going to die, we feel that this body will never die because the deathlessness of our essential nature (the non-dual reality) is superimposed on the body.Similarly, the states of the mind are superimposed onto our essential non-dual nature and the opposite.

Due to this superimposition, we take the states of the mind as our states, thus we think, I am clever or stupid, I am miserable or happy and in the contrary we take the awareness, the bliss and the love of the Consciousness that belong to the mind (and the body as well), so we feel as a body mind entity, I am aware, I love, I am blissful.

Self-realization or liberation is the disidentification from the instruments, the realization that the nondual reality is our identity (what We really are) and the cessation of the illusory perception that we are different and separate from the nondual reality, created by the ego (i.e. the cessation of duality).

Liberation or Self-realization happens by the complete dissolution of the egoic mind and the ego itself and the equality of buddhi with the Consiousness due to continuous identification of the mind with That (by meditation or Self-enquiry /Vichara).

In the state of liberation, it is experienced, in all places and all circumstances, effortlessly and without a break the peace, bliss, plenitude and freedom eternal of oue essential nature.

PRESENTATION OF THE TWO BOOKS! 20-01-24

PRESENTATION OF THE TWO BOOKS!

By Atman Nityananda

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Advaita Atma Yoga - The double approach - Atman Nityananda

  A.A.Y.A. / Advaita Atma Yoga Academy

                                                Advaita Atma Yoga - The double approach

Advaita Atma Yoga is an integral approach based on the principles of Advaita Vedanta and the main paths of yoga* but represents these ancient teachings in a way more digestible and comprehensible for the people of this modern age. In this integral yoga it is recommended a sattvic way of living and is provided all necessary knowledge, practices and methods to facilitate the transformation of our lower nature and the realization of our true nature.

Advaita Atma Yoga takes account of the eight step process of Raga Yoga* as well as the sadhana Chatustaya of Jnana Yoga* but approaches these models with a new way which I call, ‘The double approach’.

 Advaita Atma Yoga it is called ‘The double approach’ because from the beginning of the spiritual journey works on two directions:  the exploration, transformation and development of the lower self and the inquiry,  recognition and connection with higher or true Self. From the beginning we apply techniques and methods for the exploration, purification, transformation and development of the lower self (body, prana, mind, intellect) and methods and techniques to rediscover, recognize and live aware of our essence or true Self. 

Although the final goal of every path of yoga is Self-realization, Advaita Atma Yoga suggests ‘The double approach’ as a more balanced and  integral way. It considers as very important both: the holistic, harmonious and balanced development of all levels of our existence: physical, vital, emotional, mental and intellectual level, and at the same time, the rediscovery, recognition and awakening to our true nature (Atman, Consciousness, Awareness).  As a bird needs two wings to fly, similarly we need both, the harmonious development of our lower nature and a conscious living from our essence.

The work related to our lower self

In relation with the lower self the goal is to know and understand how function the body, the senses, the prana (vital energy), the emotions and feelings (heart), the thinking mind, and the intellect, to purify them from the egoic energies and tendencies, to create balance at all levels, to transform our energies and develop the higher capacities of prana, heart, mind and intellect.

Αll levels of human existence are interrelated and interact between each other; thus the work we do with each one of them has also impact to all others. The purification of the body and vital energy for example facilitate the purification of the emotions and mind and the opposite. The development of one capacity or virtue facilitates the development of all others. Only our true Self (Awareness) is unaffected by the other levels of our existence but it is the One that influence all others and facilitate decisively their purification, equilibration and development.  

This process of purification and self-transformation is done by various methods and techniques which are related with all aspects of our existence, physical, vital, emotional, mental, intellectual and causal.

Some of the important practices are: Self-enquiry, discriminative detached observation, investigation, observation, control of senses, feeding mind and senses with proper (sattvic) impressions, proper diet, sattvic living, study, pranayama, hatha yoga asanas, Hrany yoga, reflection, meditation, auto-analysis, introspection, Japa nama, prayer, kirtan, devotion, study, transformation of sexual energy. By these practices the mind is purified, and the higher capacities of heart and mind are developed.

Three levels of purification and equilibration

The whole process of yoga is a preparation of the internal instrument - named Antahkarana - {which is fourfold: manas (mind), buddhi (intellect), ahamkara (ego) and chitta (subconscious mind)}, in order to be able practice effectively Self-enquiry, meditation and samadhi. Only a pure, sattvic, dispassionate, discriminating, detached, introverted, one-pointed, serene mind can be awakened and reflect clearly the Divine Consciousness as well as express the divine qualities in the world, (peace, love, harmony, wisdom, creativity and beauty). 

Since the most difficult part of the spiritual process is the purification of the lower self and since body, prana, sexual, energy, mind, heart and intellect are interconnected and interrelated between each other, (the one is affected by the function of the others), Advaita Atma Yoga considers "the three level purification", as the most effective way or method of their purification and equilibration.

This is an holistic process to purify our Antahkarana that is working 'simultaneously' from three levels. 

1. On the body-vital energy level (the physical prana and the psychic prana)

2. On the mind -intellect level

3. On the awareness level which is at the center of all practices.

To succeed in this purificatory process, it is suggested a variety of techniques and methods that make this process very effective and accelerating. Of course the most important factor in the spiritual journey is the aspirant not the method or the techniques. Νo practice by itself can give significant results; it is the aspiration, the motivation, the intention, the faith and self-confidence, the attitude, the sincere constant and intense practice of the practitioner, with patience, tenacity and perseverance that brings great results. 

The Divine Mother or Shakti

 

All spiritual process, (the purification, transformation and the development of higher capacities) is a work of the intelligent-power of the Divine Shakti, even though we may not know this, or we are not conscious of it. All purificatory and transformative practices as well as all the practices that are related to our true nature (Consciousness or Atman), are possible thanks to the Divine Mother or Shakti, the intelligent power of the universe. 

Since the Divine Shakti is the intelligence, the energy and the power behind our transformation it is suggested to connect with the Divine Shakti and invoke Her help us purify and transform our lower nature and illuminate our mind and intellect.

There is a variety of practices related to the Divine Mother by which we can purify and transform our lower nature as well as activate the higher capacities of our prana, mind, intellect and the centers of consciousness (chakras). 

The main practices with the Divine Mother are: prayers, recitation of mantras, recitation of stotras, recitation of Her divine names, singing Shakti-kirtans, the fire ceremony (Yagna), the Suria yoga or Sun gazing, transformation of sexual energy through special practices that include mantra and pranayama.

Our devotion to the Divine Mother should be accompanied by faith and trust to Her power, guidance and protection until the ultimate step of the final release.

 

The work related to our Higher Self (Consciousness, Atman)

In relation to our true Self the goal is to recognize our essential or Divine nature, to live as much as possible connected with our essence, to facilitate the awakening and finally be established on our true Self (Atman). 

In order to succeed in this endeavor, are suggested various methods and techniques, like the study of literature about the nature of our true Self, reflection, contemplation, detachment or disidentifation from the mind, discriminating observation in order to discern (between the Self and the non-self), Self-enquiry and meditation. All these help us to recognize our essence or Self (Atman), to develop self-awareness and finally wake up and rest as awareness. 

  The development of Self-awareness, from the beginning of the journey is considered as a crucial part of our sadhana not only because we live aware and aligned with our true nature, but also because enables us to disidentify from the emotional and thinking mind and develop detached self-observation which is a necessary step in the process of the discover and the dissolution of the egoic tendencies, desires and the ego itself. 

Considering health as an important factor of well being and spiritual growth are indicated also ayurvedic principles and applications as well as methods of natural healing, aiming the maintenance of good physical health and vitality and the reestablishment of psychological harmony and balance. Good health and psychological harmony are the foundations for the individual and social well being as well as for Sel-realization.

Glossary

Advaita: Not two. This idea indicates the non-dual nature of our true Self (Atman), and its identity with the universal Self (Brahman). Does not exist two Beings or Selves, the Universal Self and the individual Self. There is only one Self undivided and universal and appears to be individual due to its conjunction with the human mind and the veil of ignorance that covers his true nature.

Atman: Atman is called our true Self which is identical with the Universal Self which is named Brahman. ‘Ayam Atma Brahma’, (The individual Self-Atman is one and the same with the absolute –Brahman), is one of the great mahavaykas of Upanishads that establish the identity of Atman with Brahman.

Yoga: Means union with the true Self or God. We call Yoga the realization that we are one with God but we call also yoga the process to achieve this realization of unity or identity with God. The main paths of Yoga are: Karma, Raja, Bhakti and Jnana Yoga.

Sat-chit-ananda:

Sat is the Truth Existence absolute, Exist in eternity, never ceases to be.

Chit is Consciousness or Awareness absolute. Atman is self-luminous therefore does not any other factor to know Itself.

Ananda is Bliss Absolute. The very nature of Atman is Bliss without limits.

Raja Yoga or Astangha Yoga*: The eight steps of Raja Yoga are: (Yama, Niyama, Asana, Pranayama, Pratyahara, concentration, meditation, Samadhi. (Read more about RAJA YOGA ).

The Sadhana Chatustaya of Jnana Yoga*: Sadhana Chatushtaya or the fourfold means for salvation or the four kinds of spiritual practices, is a pre-requisite to the aspirant in the path of Jnana Yoga (Vedanta), or, for that matter, in any system of evolution towards Godhead. The four means are:

1. Viveka-discrimination between Sat (real) and Asat (unreal).
2. Vairagya-dispassion or indifference to sensual enjoyments herein and hereafter.
3. Shad Sampat (6 virtues):
(a) Sama-peace of mind through eradication of Vasanas.
(b) Dana-control of sense organs.
(c) Uparati-satiety, renunciation of all works (Sannyasa).
(d) Titiksha - forbearance.
(e) Sraddha-faith in scriptures and the Guru's words.
(f) Samadhana-concentration of mind, balance of mind.
 

 4. Mumukshutva-Intense longing for liberation.

The aspirant (of Jnana yoga) who is endowed with all these four qualifications continues under the guidance of a realized sage with Sravana , Manana and, Nididhyasana

(Read more about Jnana Yoga sadhana and Sadhana Chatustaya : The pre-requisites of the aspirants in the path of Jnana Yoga (Advaita Vedanta)

 

 A.A.Y.A. / Advaita Atma Yoga Academy

A.A.Y.A. / Advaita Atma Yoga Academy - Atman Nityananda

 A.A.Y.A. / Advaita Atma Yoga Academy

Self-realization is the main goal of human life; viz. The realization that we are eternal Being and awareness (Atman or Brahman). Our true Self or Atman* is eternal Existence and consciousness or awareness; It is Satchitananda*, nondual (Advaita*) and beyond form, time, space and causality.  

Realizing that we are the Atman our deepest aspirations of freedom, expansion, immortality, wisdom, unconditional love, peace and happiness without limits are fulfilled; we are free from all suffering and we live effortlessly an without a break the peace, bliss and freedom eternal.

Advaita Atma Yoga - The double approach

Advaita Atma Yoga is an integral approach based on the principles of Advaita Vedanta and the main paths of yoga*. It  gives a fresh approach to the traditional spiritual paths, recommends a sattvic way of living and provides all necessary knowledge, practices and methods to facilitate the transformation of our lower nature and the realization of our true nature. 

Advaita Atma Yoga as an integral method also aims to the holistic, harmonious and balanced development of the human being at all levels: physical, vital, emotional, mental, intellectual and spiritual level. 

In the classical yoga there is the eight limb's process of development which is a ladder of eight steps (known as Raja Yoga or Astangha Yoga*). 

The eight limbs or steps are: Yama, Niyama, Asana, Pranayama, Pratyahara, concentration, meditation, Samadhi. This model applies with some differences to all paths of yoga.

Advaita Atma Yoga also takes account of this eight step process but approaches this model with a new fresh way, which I call it  ‘The double approach’, because from the very beginning of the journey we begin to explore and work with both; the lower self and the higher or true Self.

From the beginning we apply both, techniques and methods for the exploration, purification, transformation and development of the lower self (body, prana, mind, intellect) and methods and techniques to rediscover, recognize and live aware of our essence or true Self.

In relation with the lower self the goal is to know and understand how function the body, the energy, the emotions, the thinking mind, the senses and the intellect, to purify them from the egoic energies and tendencies, to create balance at all levels and develop the higher capacities of energy, mind and heart.

In relation with our true Self the goal is to study, reflect, contemplate, observe, discern (between the SELF and the non-self), enquire and meditate in order to recognize our essence or Slef (Atman), to develop self-awareness and finally rest as awareness. The development of Self-awareness from the beginning is a crucial part of our  sadhana because enables us to disidentify from the emotional and thinking mind and develop detached and objective self-observation which together with discrimination enables us to discover and eliminate the egoic tendencies and energies.

Three levels of purification and equilibration

The whole process of yoga is a preparation of the internal instrument - named Antahkarana - which is fourfold: manas (mind), buddhi (intellect), ahamkara (ego) and chitta (subconscious mind), in order to be able practice effectively Self-enquiry, meditation and samadhi. Only a pure sattvic, dispassionate, discriminative, detached, introverted, one-pointed, serene mind,  can be an effective instrument to do meditation, self-enquiry and reflect clearly our true Self or Atman.

Since the most difficult part of the spiritual process is the purification of the lower self, Advaita Atma Yoga considers as the most effective way or method of purification "the three level purification". This is an holistic process to purify our Antahkarana working 'simultaneously' from three levels. 

1. On the body-vital energy level (which includes the physical prana and the psychic prana which is related with the emotions and desire) 

2. On the mind -intellect level

3. On the awareness level which is at the center of all practices.

To succeed in this purificatory process I suggest a variety of techniques and methods that make this process very effective and accelerating. Of course the most important factor in the spiritual journey is the aspirant himself. Νo practice by itself can give significant results. Ιt is the aspiration, the motivation, the intention, the faith and self-confidence, the attitude, the sincere constant and intense practice of the practitioner, with patience, tenacity and perseverance that brings great results.

Αll levels of human existence are interrelated and interact between each other; thus the work we do with each one of them has also impact to all others. The purification of the body and vital energy for example facilitate the purification of the emotions and mind and the opposite. Only awareness is unaffected by the other levels of our existence but is the One that influence all others and facilitate decisively the purification and the development of mind and heart.  

Some of the important practices are: Self-enquiry, discrimination (viveka), detached observation, reflection, meditation, auto-analysis, introspection, Japa nama, prayer, kirtan, devotion, study, transformation of sexual energy. By these practices the mind is purified, and the higher capacities of heart and mind are developed. A purified mind by constant contemplation, discrimination, self-enquiry and meditation can be awakened and realize fully its identity with Atman (Consciousness) as well as can express the divine qualities in the world, (peace, love, harmony, wisdom, creativity and beauty). 

Considering health as an important factor of well being and spiritual growth are indicated also ayurvedic principles and applications as well as methods of natural healing, aiming the maintenance of good physical health and vitality and the reestablishment of psychological harmony and balance. Good health and psychological harmony are the foundations for the individual and social well being as well as for the realization of Truth.

READ MORE ABOUT PPRACTICES:

  SELF REALIZATION IN PRACTICE 

Glossary

Advaita: Not two. This idea indicates the nondual nature of our true Self (Atman), and its identity with the universal Self (Brahman). Does not exist two Beings or Selves, the Universal Self and the individual Self. There is only one Self undivided and universal and appears to be individual due to its conjunction with the human mind and the veil of ignorance that covers his true nature.

Atman: Atman is called our true Self which is identical with the Universal Self which is named Brahman. ‘Ayam Atma Brahma’ , (The individual Self-Atman is one and the same with the absolute –Brahman), is one of the great mahavaykas of Upanishads that establish the identity of Atman with Brahman.

Yoga: Means union with the true Self or God. We call Yoga the realization that we are one with God but we call also yoga the process to achieve this realization of unity or identity with God. The main paths of Yoga are: Karma, Raja, Bhakti and Jnana Yoga.

Sat-chit-ananda:

Sat is the Truth Existence absolute, Exist in eternity, never cesases to be.

Chit is Consciousnesso or Awareness absolute. Atman is self-luminous therefore does not any other factor to know Itself.

Ananda is Bliss Absolute. The very nature of Atman is Bliss without limits.

Raja Yoga or Astangha Yoga*: Read here about RAJA YOGA 

 A.A.Y.A. / Advaita Atma Yoga Academy

Peace, Love, Harmony

Advaita Atma Yoga academy - (A.A.Y.A.)

Advaita Atma Yoga academy - (A.A.Y.A.)

Self-realization is the main goal of human life; i.e. the realization that we are eternal Being and awareness (Atman or Brahman) and not this body-mind entity conditioned by the egoic tendencies. Our true Self or Atman* is eternal Existence and consciousness or awareness; It is Satchitananda*, Advaita*  (non-dual) and beyond form, time, space and causality.  

Realizing that we are the ever free, peaceful and blissful Consciousness (Atman) our deepest aspirations of freedom, expansion, immortality, wisdom, unconditional love, peace and happiness without limits are fulfilled; we are free from all suffering and we live effortlessly an without a break the peace, bliss and freedom eternal and we express the divine qualities in the world, (peace, love, harmony, wisdom, creativity and beauty).

Advaita Atma Yoga - The double approach

Advaita Atma Yoga is an integral approach based on the principles of Advaita Vedanta and the main paths of yoga* but represents these ancient teachings in a way more digestible and comprehensible for the people of this modern age. In this integral yoga it is recommended a sattvic way of living and is provided all necessary knowledge, practices and methods to facilitate the transformation of our lower nature and the realization of our true nature.

Advaita Atma Yoga takes account of the eight step process of Raga Yoga* as well as the sadhana Chatustaya of Jnana Yoga* but approaches these models with a new way which I call, ‘The double approach’.

 Advaita Atma Yoga it is called ‘The double approach’ because from the beginning of the spiritual journey works on two directions:  the exploration, transformation and development of the lower self and the inquiry,  recognition and connection with higher or true Self. From the beginning we apply techniques and methods for the exploration, purification, transformation and development of the lower self (body, prana, mind, intellect) and methods and techniques to rediscover, recognize and live aware of our essence or true Self. 

Although the final goal of every path of yoga is Self-realization, Advaita Atma Yoga suggests ‘The double approach’ as a more balanced and  integral way. It considers as very important both: the holistic, harmonious and balanced development of all levels of our existence: physical, vital, emotional, mental and intellectual level, and at the same time, the rediscovery, recognition and awakening to our true nature (Atman, Consciousness, Awareness).  As a bird needs two wings to fly, similarly we need both, the harmonious development of our lower nature and a conscious living from our essence.

The work related to our lower self

In relation with the lower self the goal is to know and understand how function the body, the senses, the prana (vital energy), the emotions and feelings (heart), the thinking mind, and the intellect, to purify them from the egoic energies and tendencies, to create balance at all levels, to transform our energies and develop the higher capacities of prana, heart, mind and intellect.

Αll levels of human existence are interrelated and interact between each other; thus the work we do with each one of them has also impact to all others. The purification of the body and vital energy for example facilitate the purification of the emotions and mind and the opposite. The development of one capacity or virtue facilitates the development of all others. Only our true Self (Awareness) is unaffected by the other levels of our existence but it is the One that influence all others and facilitate decisively their purification, equilibration and development.  

This process of purification and self-transformation is done by various methods and techniques which are related with all aspects of our existence, physical, vital, emotional, mental, intellectual and causal.

Some of the important practices are: Self-enquiry, discriminative detached observation, investigation, observation, control of senses, feeding mind and senses with proper (sattvic) impressions, proper diet, sattvic living, study, pranayama, hatha yoga asanas, Hrany yoga, reflection, meditation, auto-analysis, introspection, Japa nama, prayer, kirtan, devotion, study, transformation of sexual energy. By these practices the mind is purified, and the higher capacities of heart and mind are developed.

Three levels of purification and equilibration

The whole process of yoga is a preparation of the internal instrument - named Antahkarana - {which is fourfold: manas (mind), buddhi (intellect), ahamkara (ego) and chitta (subconscious mind)}, in order to be able practice effectively Self-enquiry, meditation and samadhi. Only a pure, sattvic, dispassionate, discriminating, detached, introverted, one-pointed, serene mind can be awakened and reflect clearly the Divine Consciousness as well as express the divine qualities in the world, (peace, love, harmony, wisdom, creativity and beauty). 

Since the most difficult part of the spiritual process is the purification of the lower self and since body, prana, sexual, energy, mind, heart and intellect are interconnected and interrelated between each other, (the one is affected by the function of the others), Advaita Atma Yoga considers "the three level purification", as the most effective way or method of their purification and equilibration.

This is an holistic process to purify our Antahkarana that is working 'simultaneously' from three levels. 

1. On the body-vital energy level (the physical prana and the psychic prana)

2. On the mind -intellect level

3. On the awareness level which is at the center of all practices.

To succeed in this purificatory process, it is suggested a variety of techniques and methods that make this process very effective and accelerating. Of course the most important factor in the spiritual journey is the aspirant not the method or the techniques. Νo practice by itself can give significant results; it is the aspiration, the motivation, the intention, the faith and self-confidence, the attitude, the sincere constant and intense practice of the practitioner, with patience, tenacity and perseverance that brings great results. 

The Divine Mother or Shakti

 

All spiritual process, (the purification, transformation and the development of higher capacities) is a work of the intelligent-power of the Divine Shakti, even though we may not know this, or we are not conscious of it. All purificatory and transformative practices as well as all the practices that are related to our true nature (Consciousness or Atman), are possible thanks to the Divine Mother or Shakti, the intelligent power of the universe. 

Since the Divine Shakti is the intelligence, the energy and the power behind our transformation it is suggested to connect with the Divine Shakti and invoke Her help us purify and transform our lower nature and illuminate our mind and intellect.

There is a variety of practices related to the Divine Mother by which we can purify and transform our lower nature as well as activate the higher capacities of our prana, mind, intellect and the centers of consciousness (chakras). 

The main practices with the Divine Mother are: prayers, recitation of mantras, recitation of stotras, recitation of Her divine names, singing Shakti-kirtans, the fire ceremony (Yagna), the Suria yoga or Sun gazing, transformation of sexual energy through special practices that include mantra and pranayama.

Our devotion to the Divine Mother should be accompanied by faith and trust to Her power, guidance and protection until the ultimate step of the final release.

 

The work related to our Higher Self (Consciousness, Atman)

In relation to our true Self the goal is to recognize our essential or Divine nature, to live as much as possible connected with our essence, to facilitate the awakening and finally be established on our true Self (Atman). 

In order to succeed in this endeavor, are suggested various methods and techniques, like the study of literature about the nature of our true Self, reflection, contemplation, detachment or disidentifation from the mind, discriminating observation in order to discern (between the Self and the non-self), Self-enquiry and meditation. All these help us to recognize our essence or Self (Atman), to develop self-awareness and finally wake up and rest as awareness. 

  The development of Self-awareness, from the beginning of the journey is considered as a crucial part of our sadhana not only because we live aware and aligned with our true nature, but also because enables us to disidentify from the emotional and thinking mind and develop detached self-observation which is a necessary step in the process of the discover and the dissolution of the egoic tendencies, desires and the ego itself. 

Considering health as an important factor of well being and spiritual growth are indicated also ayurvedic principles and applications as well as methods of natural healing, aiming the maintenance of good physical health and vitality and the reestablishment of psychological harmony and balance. Good health and psychological harmony are the foundations for the individual and social well being as well as for Sel-realization.

Glossary

Advaita: Not two. This idea indicates the non-dual nature of our true Self (Atman), and its identity with the universal Self (Brahman). Does not exist two Beings or Selves, the Universal Self and the individual Self. There is only one Self undivided and universal and appears to be individual due to its conjunction with the human mind and the veil of ignorance that covers his true nature.

Atman: Atman is called our true Self which is identical with the Universal Self which is named Brahman. ‘Ayam Atma Brahma’, (The individual Self-Atman is one and the same with the absolute –Brahman), is one of the great mahavaykas of Upanishads that establish the identity of Atman with Brahman.

Yoga: Means union with the true Self or God. We call Yoga the realization that we are one with God but we call also yoga the process to achieve this realization of unity or identity with God. The main paths of Yoga are: Karma, Raja, Bhakti and Jnana Yoga.

Sat-chit-ananda:

Sat is the Truth Existence absolute, Exist in eternity, never ceases to be.

Chit is Consciousness or Awareness absolute. Atman is self-luminous therefore does not any other factor to know Itself.

Ananda is Bliss Absolute. The very nature of Atman is Bliss without limits.

Raja Yoga or Astangha Yoga*: The eight steps of Raja Yoga are: (Yama, Niyama, Asana, Pranayama, Pratyahara, concentration, meditation, Samadhi. (Read more about RAJA YOGA ).

The Sadhana Chatustaya of Jnana Yoga*: Sadhana Chatushtaya or the fourfold means for salvation or the four kinds of spiritual practices, is a pre-requisite to the aspirant in the path of Jnana Yoga (Vedanta), or, for that matter, in any system of evolution towards Godhead. The four means are:

1. Viveka-discrimination between Sat (real) and Asat (unreal).
2. Vairagya-dispassion or indifference to sensual enjoyments herein and hereafter.
3. Shad Sampat (6 virtues):
(a) Sama-peace of mind through eradication of Vasanas.
(b) Dana-control of sense organs.
(c) Uparati-satiety, renunciation of all works (Sannyasa).
(d) Titiksha - forbearance.
(e) Sraddha-faith in scriptures and the Guru's words.
(f) Samadhana-concentration of mind, balance of mind.
 

 4. Mumukshutva-Intense longing for liberation.

The aspirant (of Jnana yoga) who is endowed with all these four qualifications continues under the guidance of a realized sage with Sravana , Manana and, Nididhyasana

(Read more about Jnana Yoga sadhana and Sadhana Chatustaya : The pre-requisites of the aspirants in the path of Jnana Yoga (Advaita Vedanta)

 

 A.A.Y.A. / Advaita Atma Yoga Academy