The petty, obstinate egoism which actuates the human personality is a serious obstacle in meditation or the path of Self-realisation. This little self-arrogating principle supports its surface-thoughts and dominates its habitual ways of feeling, character and action. This is Rajasic and Tamasic egoism which conceals or covers the higher, divine, Sattvic nature. It veils the self-luminous, Immortal Soul or Atman.
You may have aspiration for the Truth. You may be endowed with devotion. You may possess a will to overcome the obstacles and hostile forces. If the little ego asserts or persists, if the external personality has not consented to change or transformation, you cannot have rapid progress in the spiritual path. It will have its own ways and inclinations.
The lower nature must be thoroughly regenerated. The habitual lower personality of the Sadhaka must be entirely changed. If this is not done, any spiritual experience or power is of no value. If this little ego or human personality persists in retaining its petty, limited, selfish, ignoble, false and stupid human consciousness, any amount of Tapas or Sadhana will bear no fruit. This means that you do not really thirst for God-realisation. It is nothing more than idle curiosity. The aspirant says to the preceptor, "I want to practise Yoga; I want to enter into Nirvikalpa Samadhi; I want to sit at your feet," but he does not want to change his lower nature and old habits. He wants to have his own ways and old habits, old character, behaviour and conduct.
If the aspirant or Yogic student declines to change his petty, lower nature or if he refuses even to admit the need for any change of his lower, habitual personality, he can never make even an iota of real spiritual advancement. Any partial or temporary elevation, slight occasional aspiration during some exalted moments, any momentary spiritual opening within, without any true or radical transformation of the lower nature or habitual little personality, is of no practical value.
This change of the lower nature is not easy. The force of habit is ever strong and inveterate. It demands great strength of will. The aspirant often feels helpless against the force of old habits. He will have to develop his Sattva and will to a considerable degree by regular Japa, Kirtan, meditation, untiring selfless service, Satsanga. He must introspect and find out his own defects and weaknesses.
He must live under the guidance of his Guru. The Guru finds out his defects and points out suitable ways to eradicate them.
You may have aspiration for the Truth. You may be endowed with devotion. You may possess a will to overcome the obstacles and hostile forces. If the little ego asserts or persists, if the external personality has not consented to change or transformation, you cannot have rapid progress in the spiritual path. It will have its own ways and inclinations.
The lower nature must be thoroughly regenerated. The habitual lower personality of the Sadhaka must be entirely changed. If this is not done, any spiritual experience or power is of no value. If this little ego or human personality persists in retaining its petty, limited, selfish, ignoble, false and stupid human consciousness, any amount of Tapas or Sadhana will bear no fruit. This means that you do not really thirst for God-realisation. It is nothing more than idle curiosity. The aspirant says to the preceptor, "I want to practise Yoga; I want to enter into Nirvikalpa Samadhi; I want to sit at your feet," but he does not want to change his lower nature and old habits. He wants to have his own ways and old habits, old character, behaviour and conduct.
If the aspirant or Yogic student declines to change his petty, lower nature or if he refuses even to admit the need for any change of his lower, habitual personality, he can never make even an iota of real spiritual advancement. Any partial or temporary elevation, slight occasional aspiration during some exalted moments, any momentary spiritual opening within, without any true or radical transformation of the lower nature or habitual little personality, is of no practical value.
This change of the lower nature is not easy. The force of habit is ever strong and inveterate. It demands great strength of will. The aspirant often feels helpless against the force of old habits. He will have to develop his Sattva and will to a considerable degree by regular Japa, Kirtan, meditation, untiring selfless service, Satsanga. He must introspect and find out his own defects and weaknesses.
He must live under the guidance of his Guru. The Guru finds out his defects and points out suitable ways to eradicate them.