SEXUAL SAMSKARAS AND ERADICATION OF LUST
by Swami Sivananda
Extracts from the book PRACTICE OF BRAHMACHARYA
Practice of brahmacharya.pdf
Practice of brahmacharya.pdf
Sexual Samskaras in the subconscious mind
A sexual act produces a Samskara or impression in the subconscious mind or
Chitta. This Samskara raises a Vritti or thought-wave in the mind and the
Vritti again causes a Samskara. Enjoyment thickens the Vasanas. Through memory
and imagination, a revival of the sexual desire comes in.
Remembrance of the image of a woman unsettles the mind. When a tiger has once tasted human blood, it always runs to kill human beings. It becomes a man-eater. Even so, when the mind has once tasted sexual pleasures, it always runs after women.
From the bed of Samskaras and Vasanas in the mind emanates Kalpana or imagination through Smriti or memory. Then comes attachment. Along with imagination, emotion and impulse manifest. Emotion and impulse exist side by side. Then comes sexual irritation—craving and burning in the mind and throughout the body. The irritation and burning in the mind percolate into the physical body, just as the water inside a pot percolates into the surface of the pot.
Remembrance of the image of a woman unsettles the mind. When a tiger has once tasted human blood, it always runs to kill human beings. It becomes a man-eater. Even so, when the mind has once tasted sexual pleasures, it always runs after women.
From the bed of Samskaras and Vasanas in the mind emanates Kalpana or imagination through Smriti or memory. Then comes attachment. Along with imagination, emotion and impulse manifest. Emotion and impulse exist side by side. Then comes sexual irritation—craving and burning in the mind and throughout the body. The irritation and burning in the mind percolate into the physical body, just as the water inside a pot percolates into the surface of the pot.
If you are very vigilant, you can drive off the bad imagination in the very beginning itself and avert the impending danger. Even if you allow the thief imagination to enter the first gate, keep a careful watch at the second gate when the sexual irritation manifests. You can stop the burning now. You can stop also, easily, the strong sexual impulse from being transmitted to the Indriya itself. Draw the sex energy up towards the brain through Uddiyana and Kumbhaka. Divert the mind. Chant ‘Om’ or any other Mantra with concentration. Pray, meditate. If you still find it difficult to control the mind, immediately seek Satsanga and do not remain alone.
When the strong impulse manifests suddenly and is transmitted to the organ, you forget everything and become blind. You become a prey to lust. Later on you repent.
You will have to search out carefully this dire enemy,
lust that lies hidden in the various corners of your heart. Just as the fox
hides itself within the bush, so also, this lust hides itself in the substratum
and corners of the mind. You can detect its presence only if you are vigilant.
Intense self-examination is very necessary.
Just as powerful enemies can be conquered only if you
attack them from all sides, so also, you can keep the powerful senses under
control only if you attack them from all sides, from within and from without,
from above and from beneath. The senses are very turbulent. The powerful virus
that causes syphilis is attacked on all sides by the doctor by various
contrivances such as inunction or local rubbing, injection, mixture and powder.
So also, the senses must be controlled by various methods such as fasting,
restriction in diet, Pranayama, Japa, Kirtan, meditation, Vichara or enquiry of
"Who am I?", Pratyahara or abstraction, Dama or self-restraint,
Asanas, Bandhas, Mudras, thought-control and destruction of Vasanas.
Safeguard yourself against the error of foolishly
imagining that you have succeeded in getting rid of lust by the mere fact of
having lived a single life for a number of years or experiencing a little
feeling of serenity or purity. You must not labour under the delusion that you
have eradicated lust completely by adjusting the diet a bit, by practising
Pranayama and by doing a little Japa, and that you have nothing more to do.
Temptation or Mara may overcome you at any moment.
Eternal vigilance and rigorous Sadhana are very essential. You cannot attain
perfect Brahmacharya by limited effort. Just as a machine-gun is necessary to
kill a powerful enemy, so also, constant, vigorous, powerful Sadhana is
necessary to annihilate this powerful enemy, lust. You must not be puffed up
with pride for your little achievement in celibacy. If you are put to test, you
will hopelessly fail. You must be ever conscious of your shortcomings and you
must constantly strive to get rid of them. The highest effort is necessary.
Then only you will have sanguine success in this direction.
It is easy to tame a wild tiger or a lion or an
elephant. It is easy to play with the cobra. It is easy to walk over the fire.
It is easy to devour fire and drink the waters of the ocean. It is easy to
uproot the Himalayas. It is easy to get victory in the battlefield. But, it is
difficult to eradicate lust. Right from the earlier stages of evolution through
the ages, the instinctive urge for reproduction and multiplication has been
kept up only by the power of lust. Therefore, despite all efforts at controlling
and subduing it, the power tries to manifest itself forcibly and overwhelm the
Sadhaka or aspirant.
All the same, you need not despair even a bit. Have
faith in God, in His Name and His grace. Lust cannot be
completely rooted out of the mind except by the grace of the Lord. You are
bound to succeed if you have faith in Him. You can destroy lust in the
twinkling of an eye. The Lord makes a dumb man speak and a lame man ascend a
steep hill. Mere human effort alone will not suffice. The divine grace is
needed. God helps those who help themselves. If you do total self-surrender,
Mother Herself does the Sadhana.
Regular meditation and Japa of a Mantra, Sattvic diet,
Satsanga, practice of Pranayama, Sirsha and Sarvanga Asanas, study of religious
books, Vichara and seclusion for three months on the banks of any holy river
will entirely annihilate lust, however powerful the old Samskaras and Vasanas
may be. The positive always overcomes the negative. You need not be discouraged
at any rate. Plunge yourself seriously in meditation, kill this Mara, and come
out victorious in the struggle. Shine as a brilliant Yogi. Thou art ever-pure
Atman. Feel this, O Viswaranjan!
Sexual impulses can, with difficulty, be controlled. A
rebellion of the sexual impulses takes place when you attempt to control them.
Constant Japa and meditation for a long period are necessary to direct the sex
energy into the spiritual channel.
A clip by Dr Robert Svoboda on Ojas
taken from the 2nd International Ayurveda & Yoga Conference - Sydney 2009
Complete sublimation of the sexual energy into Ojas Sakti is necessary. Then only you
are perfectly safe. Then only you will be established in Samadhi, as Rasasvad
will entirely vanish.
Extreme patience, constant vigilance, perseverance and
rigorous Sadhana are necessary to eradicate the sexual impulses and attain
perfect purity in thought, word and deed.
Brahmacharya or purity can be attained only through
constant striving. It cannot be achieved in a day or a week. Lust is doubtless
very powerful. It is your deadly enemy. But your most powerful friend is the
Name of the Lord. It will destroy lust from its very root. So, always recite
and sing, "Ram, Ram, Ram".
Yogic practices, meditation and so on will attenuate
or thin out the sexual desire to a very great extent. But, Self-realization
alone can completely destroy or burn the sexual desire and the Samskaras in
toto.
As the Bhagavadgita rightly points out, "The
objects of the senses turn away from the abstinent man leaving the longing
behind, but this longing also turns away after he attains
Self-realization".
Sex urge is a creative force. Unless you are inspired
by spiritual ideals, it is difficult to keep the sexual instinct in check.
Direct the sex energy to the higher spiritual channel. It will be sublimated.
It will be transformed into divine energy. Complete eradication of lust,
however, cannot be done through personal effort. It can be accomplished only by
God’s grace.
Peace love harmony