Advaita vedanta is a living experience
by Nityananda Atman
Advaita vedAnta is
not a philosophy or a theory for discussion and entertainment. It is
the living experience of the oneness of life. It is the perception and
realization of the true Self. It is the fulfillment of the deepest
craving in man. It is the conscious union of man with the essence of
the whole universe. It is the realization that everything is the
eternal Being, pure awareness and bliss.
VedAnta is a way of living, not a field for intellectual argument and discussion. VedAnta is a powerful weapon to destroy the darkness of ignorance. VedAnta gives us the means to see beyond the phenomenon of sense perceptions.
All people live in the oneness
of life. But they do not realize it. They live like separate
individuals, which are in constant conflict between their minds and
their nature. It is completely different for someone to live in oneness
as a separate individual full of miseries, than experiencing the
oneness moment to moment with peace, love and harmony with everything.
Dear brothers, arguments and discussions can never take you above the miseries of separation. Talking about advaita vedAnta is not going to help you much. Practice of vedAnta alone can give you freedom and the realization of oneness. vedAnta can be your savior, but only if you put the vedAntic principles in practice.
People usually like to speak a
lot and practice little. They want to find answers in transcendental
matters intellectually. They want to get things fast and without much
effort. advaita vedAnta has become these days an 'easy craft' for Self realization. New age teachers and 'non teachers' talk to people about advaita vedAnta
with no consideration. They speak little (if at all) about the
fundamentals of spirituality. Purity of heart and mind, one-pointed
mind, discrimination, dispassion, etc., are prerequisites for the
practice of vedAnta. These qualities seem to be not so important to them.
Sri Ramana Maharshi says:
'Lectures may entertain individuals for a few hours, without improving them.'
'If those who are unfit even to live a life of religious morality, take to a critical study of Vedanta, it is nothing but a pollution of the purity of Vedanta.'
'For those who are very attached to their filthy bodies, all the study of Vedanta will be as useless as the swinging of the goat's fleshy beard unless, with the aid of Divine Grace, their studies lead them to subdue their egos.'
'If those who are unfit even to live a life of religious morality, take to a critical study of Vedanta, it is nothing but a pollution of the purity of Vedanta.'
'For those who are very attached to their filthy bodies, all the study of Vedanta will be as useless as the swinging of the goat's fleshy beard unless, with the aid of Divine Grace, their studies lead them to subdue their egos.'
New age teachers and 'non
teachers' seem to ignore that they speak to people whose minds are
filled with rajas and tamas, clinging mainly to sensual life and who
are , perhaps, at the beginning of spirituality (even if they are
engaged in spiritual practices for many years). But Vedanta is for
people endowed with dispassion, discrimination and self control.
Sri Adi shankaracharya says:
69.
The first step to Liberation is the extreme aversion to all perishable
things, then follow calmness, self-control, forbearance, and the utter
relinquishment of all work enjoined in the Scriptures.
78. He who is free from the terrible snare of the hankering after sense-objects, so very difficult to get rid of, is alone fit for Liberation, and none else - even though he be versed in all the six shastra-s. (vivekachudAmaNi)
78. He who is free from the terrible snare of the hankering after sense-objects, so very difficult to get rid of, is alone fit for Liberation, and none else - even though he be versed in all the six shastra-s. (vivekachudAmaNi)
Sri Ramana Maharshi says:
'Only
to such a mind which has gained the inner strength of one-pointedness,
Self-enquiry will be successful. But a weak mind will be like wet wood
put into the fire of jnana-vichara.'
Rajasic and tamasic minds are always agitated, anxious, desirous, distracted, fearful, extroverted, etc. How is possible for an impure mind full of rajas and tamas to do contemplation, meditation and Self-enquiry? How is possible for an impure mind to comprehend the principles of vedAnta and put them into practice? How is possible for an impure mind, which most of the time is dwelling on sense objects and can only perceive gross forms, to realize the Atman which is the essence of life and the subtlest of all?
Sri Ramana Maharshi says:
'If
the aspirants have not one-pointed mind, which is possible for him who
has pure mind full of sattva, dispassion, discrimination, etc.,
Self-enquiry is impossible.'
'It is easy, the concentration on the Self, for him who has qualities like dispassion, discrimination, one-pointed mind, renunciation, etc. For the rest, it is either less or more, depending on how much one has these qualities. For those who are not prepared, it is very difficult, if not impossible.'
'It is easy, the concentration on the Self, for him who has qualities like dispassion, discrimination, one-pointed mind, renunciation, etc. For the rest, it is either less or more, depending on how much one has these qualities. For those who are not prepared, it is very difficult, if not impossible.'
Only sattva can make the mind serene, tranquil, discriminative, one-pointed, cheerful, introverted, etc. A sattvic mind has the inclination to enquire within for its source (pure awareness) and has the capacity to do it.
A rajasic-tamasic mind can be transformed in sattva, only after long-term sAdhana, self-discipline and a sattvic
lifestyle. But this process of purification is very hard, unpleasant
and thorny, especially in the beginning. The mind resists intensively to
its transformation. It doesn't like to abandon its old habits and
patterns and the pleasures of sense objects. It is a great battle
between the higher or sattvic mind against the lower or impure mind.
This process requires great
patience, perseverance, sincerity, steady determination, forbearance,
faith, courage and a great thirst for the truth. That is why the
majority of people doesn't like to pass through this process of
purification. However, it is undoubtedly pleasant for them to hear that
for Self-realization, it is not always necessary to pass through this
process.
The fact is that only when the
mind is purified to a great extent, it becomes our friend and a great
instrument for Self-enquiry and meditation. Then Self-realization is
very easy.
Sri Adi shankaracharya says:
Verse
181. Therefore the seeker after Liberation must carefully purify the
mind. When this is purified, Liberation is as easy of access as a fruit
on the palm of one's hand. (vivekachudAmaNi)
New age teachers and 'non teachers' used to say: 'You are already That'; 'Who is going to do sAdhana or spiritual practices?'; 'Just be here now.' These sayings may seem wonderful for tamasic-rajasic minds! But it is not easy for someone to still the mind and 'be'. Talks cannot destroy ignorance, vAsanas and samskaras that are accumulated from many past births. Only intense uninterrupted sadhana can make the mind one-pointed and still. They claim also that spiritual practices strengthen the ego and sAdhana becomes a prison for the seeker. How can that be so? They really don't know, probably because they never did real sAdhana.
Sri Ramana Maharshi says:
'Of course, everybody, every book says, "Be quiet or still." But it is not easy. That is why all this effort is necessary.'
'Self remains veiled by vasana-s and reveals itself when there are no vasanas.'
'Self remains veiled by vasana-s and reveals itself when there are no vasanas.'
On the other hand, the masters
say that even for wise men constant effort is necessary to destroy the ego. How can this can be easy for people addicted to sense pleasures?
Sri Adi shankaracharya says:
342.
Even wise men cannot suddenly destroy egoism after it has once become
strong, barring those who are perfectly calm through the nirvikalpa
samAdhi. Desires are verily the effect of innumerable births. (vivekachudAmaNi)
Sri Ramana Maharshi says:
'One must be ready to sacrifice everything for the truth.'
'Effort is needed so long as there is mind.'
'Without spiritual practice (upAsana), there cannot be attainment. This is certain.'
'Firm resolve to discover the truth for oneself is important. It is the heart, it is necessary to hold on to enquiry till one's mind merges into its source, the heart. Ceaseless effort is needed.'
'But in all cases the effort must be ceaseless and untiring until the goal can be reached.'
'Effortless and choiceless awareness is our real state. But one cannot reach it without effort, the effort of deliberate meditation. All the age-long vasanas (impressions) carry the mind outwards and turn it to external objects...'
'Effort is needed so long as there is mind.'
'Without spiritual practice (upAsana), there cannot be attainment. This is certain.'
'Firm resolve to discover the truth for oneself is important. It is the heart, it is necessary to hold on to enquiry till one's mind merges into its source, the heart. Ceaseless effort is needed.'
'But in all cases the effort must be ceaseless and untiring until the goal can be reached.'
'Effortless and choiceless awareness is our real state. But one cannot reach it without effort, the effort of deliberate meditation. All the age-long vasanas (impressions) carry the mind outwards and turn it to external objects...'
Great masters like Jesus Christ, Mahavatar Babaji, Swami Sivananda, vedAnta teachers like Adi shankaracharya, Sri Ramana Maharshi and scriptures like the upaniShad-s, the Bhaghavad Gita etc., tell us to purify our minds and hearts through sAdhana. If sAdhana
and the purification of mind are not necessary, it means that the
sayings of the great masters are false. And because all these masters
are divine incarnations and the scriptures are divine revelations, that
means that God himself is cheating us! Is that possible? mAya is very powerful and makes the impossible happen!
New age teachers say that
everything is illusory, just a dream, that everything just happens.
Then who is going to do what? Surely everything is an illusory
appearance, a long dream. But only for those who have awaken from the
dream! For the rest, it is a very solid reality.
This world is an illusory reflection of Consciousness; jIva
is illusory, bondage and liberation are also illusory. But this is
very easily misunderstood. The bondage is illusory, but this does not
mean that sAdhana is not necessary. When someone is hungry or
thirsty, he has to eat or drink something to relieve his hunger or
thirst. In this illusory world, an illusory hunger can be satisfied by
illusory food!
Similarly, illusory bondage can be destroyed by an illusory sAdhana.
The illusory practices can destroy all the fancies of the mind at its
root (ignorance and ego). This is impossible without practice. Only in
very rare cases like Sri Ramana Maharshi can this happen instantly. But
that happened because he did intense sAdhana in many previous
lives. Similar is the case of Swami Vivekananda. Sri Ramana Maharshi
said: 'Vivekananda was ripe. He was anxious to realize. He must have
completed the preliminary in his past births.'
Keep in mind also that if the bondage were real, no power in the whole universe could destroy it.
To get out of this matrix of the
mind is not so easy, dear brothers. Similarly, it is not so difficult.
It depends on the maturity of the jIva. The jIva is
necessary to do ceasesless and intense effort until the steady
realization of the Self. Nobody knows when realization will happen. It
is the divine will who rules everything. Practice accompanied with
surrender is the surest and shortest way, 'Thy will be done, not mine.'
Radiant Immortal Self! You have
to practise constantly with faith, steady determination and
perseverance to purify your mind and heart. Simultaneously practise
meditation and Self-enquiry to realize your true nature. You have to
practise until the mind is empty from desires, attachments, egoism, all
samskara-s and vasana-s, until you are established effortlessly to your true nature.
Sri Ramana Maharshi says:
'There is a state beyond our efforts or effortlessness. Until that is realized, effort is necessary.'
'...intense effort is necessary until the I-thought disappears completely in the heart (Self) and all the vasana-s and samskara-s are fried and do not revive again.'
' Knowledge (jnana) can only remain unshaken after all vasana-s are rooted out.'
'... if one has not rooted out the vasanas, he will not attain salvation.'
'...intense effort is necessary until the I-thought disappears completely in the heart (Self) and all the vasana-s and samskara-s are fried and do not revive again.'
' Knowledge (jnana) can only remain unshaken after all vasana-s are rooted out.'
'... if one has not rooted out the vasanas, he will not attain salvation.'
Sri Adi shankaracharya says:
317... the destruction of desires is Liberation, and this is considered as Liberation-in-life.
337. There is no Liberation for one who has attachment to the body, etc., and the liberated man has no identification with the body, etc.
299. So long as one has any relation to this wicked ego, there should not be the least talk about Liberation, which is unique.
303. As long as there is a trace of poison left in the body, how can one hope for recovery? Similar is the effect of egoism on the Yogi's Liberation. (vivekachudAmaNi)
337. There is no Liberation for one who has attachment to the body, etc., and the liberated man has no identification with the body, etc.
299. So long as one has any relation to this wicked ego, there should not be the least talk about Liberation, which is unique.
303. As long as there is a trace of poison left in the body, how can one hope for recovery? Similar is the effect of egoism on the Yogi's Liberation. (vivekachudAmaNi)
Do real sAdhana dear aspirants, do real sAdhana. You cannot wake up from the dream of separation only by talking and listening. Do intense sAdhana
from this very moment to realize your divine nature. Time passes by
very fast. Tomorrow will never come. Every day there is a tomorrow. Do
not waste your time in trifling illusory sense pleasures. Live every
moment of your life, for Self-realization. Put Vedanta into practice.
Destroy 'I-ness' and 'mine' that separate you from God and the world.
Realize your real Self in this very life. Be an embodiment of peace,
love and harmony. This is your birthright and the purpose you took for
this human body.
Never think that you will fail
in this attempt, that is a very difficult task or anything that can
make you feel impotent. The whole universe is going to help you,
because what you are doing is not only for you, but for the good of
all. Life's main purpose is to be conscious of itself. So anybody who
is marching towards Self-realization lives in harmony with the purpose
of the whole of life. That's why life will give him everything he needs
to to succeed in this endeavor. Never forget that God's Grace is always
with you.
~Nityananda Atman
References for Sri Ramana Maharshi's quotations:
Guru Vachaka Kovai, Sri Muruganar
Daily Quotes from Talks with Sri Ramana Maharshi, compiled Sanjay Lohia
Jnana Marga in Bhagavan's Own Words, compiled Sanjay Lohia
Ramana Maharshi Answers 100 Questions, edited and compiled A.R. Natarajan
Quotable Quotes from Day to Day, compiled Sanjay Lohia
Day by Day with Bhagavan from the diary of A. Devaraja Mudaliar
Maharshi's Gospel Book I & II
Gems from Bhagavan, A. Devaraja Mudaliar
The Resplendent Sun - Bhagavan Ramana Maharshi, A.R. Natarajan
All these books can be found in the bookstore of Sri Ramanasramam, Tiruvannamalai, India
Peace, love, harmony