Guidelines for spiritual development and the dissolution of the ego
Practices and our attitude
The most important thing on the spiritual
path isn't the techniques, the practices, or the path we follow (bhakti yoga,
jnana yoga, Zen, Buddhism, meditation, etc.) but our determination, sincerity,
self-confidence, devotion, dedication and willingness to do our best without a
break until the realization of truth.
Discovery and dissolution of ego I
The ego is an
unreasonable, illogical, compulsive and reactive energetic entity in us. If we
are not alert and vigilant enough the ego dominates our five centers: intellectual, emotional, sexual, motor
and instinctive and uses the, according its appetite.
The majority of
earthlings is completely identified with their ego and considers the ego as
their own self. Although they experience their true nature they cannot discern
between the ego and the true self and thus they become preys in the ego`s
teeth.
In order to
overcome the dominance of our ego it is very essential to be alert and vigilant and
develop self-awareness. It is necessary to disidentify from the egoic
tendencies which are expressed in the mind as thought patterns and in the heart
as emotions. We must create a distance from the egoic play through meditation
and detached observation of mind and heart. This is really a difficult task but
there is no other way to free ourselves from the ego and rejoice the peace and
bliss of our true nature.
We must observe moment to moment our five centers (mental, emotional ,etc.)
carefully in order to note and be aware how the ego works through them, how the
ego makes us believe the mental and emotional forms as real and how makes us believe that we are the ego itself.
We can discover
all egoic patterns observing the five centers moment to moment. Every thought,
emotion and reaction of the body gives us information about the different
aspects of the ego which are crystallized in our psyche.
It is essential to stop identifying with the egoic thought patterns and
emotions, to observe them carefully, to note their context and taste (each ego or emotion has a particular taste) and find
out what desire, or need, is behind these thoughts and emotions; it is true
that the origin of thoughts and emotions is a desire (the essential nature of
ego is lust and desire) or a `need` and it is important to discover this in
order to understand it and eliminate it from our psych. For example when we think
about delicious foods it is certain that behind this streaming of thoughts is
the ego of gluttony; similarly behind the thoughts of sex pleasure is the la
sexual lust or lasciviousness. The same happens with jealousy, greed, pride,
hatred, avarice etc.. The ego can use also the mask of a good person, a saint or a sage in order to achieve what desires.
We cannot free
ourselves from something we ignore or we know superficially. It is necessary
to be more and more conscious of each ego to understand its illusory nature and
dissolve it by proper means. We cannot free ourselves from the various thought and emotional patterns
without a deep acceptance of the condition we are in and without to remove the
desire that produces them.
Discovery and dissolution of ego II
Being aware of
myself (self-awareness), vigilance and self-observation moment to moment as
well as acceptance, reflection, understanding, and elimination of the egoic
tendencies are the essential steps to free our psyche of all psychological
disorders and suffering.
In every moment and every external situation, whatever it is (even the most
apparently insignificant), if we are vigilant and self-conscious we have the
opportunity to discover the egos we carry in our subconscious mind.
Do not
underestimate any event, circumstance and behavior of your own. In these you will find the egos that prevent you realize that you are Divine
Consciousness, peace, love and joy without limits. Moreover, if we cannot be self-aware, vigilant and observe ourselves carefully at the 'easy' times, could we succeed
in difficult situations?
So, it is of great importance to do our best at all times, especially in the easy or favorable moments and
thus we prepare ourselves to do it successfully in the difficult ones.
Besides of being alert, self-aware and observe our five centers from moment to moment it is also necessary to practice every day, morning and
evening, in our place in order to cultivate and develop all necessary skills
that enables us have progress in the inner work. We must practice self-awareness,
self-observation, vigilance, detachment and concentration in favorable
conditions, in our place, so as to be prepared to apply them successfully
during all day in the everyday life conditions and circumstances; -at work, in
the market, on the street, on the bus, at school, in meetings with family with
friends etc. Moreover practices
like meditation can be practiced profoundly only in isolation in a place we
have dedicate it for this purpose.
Our ability to apply effectively the practices will develop
gradually according our interest, motivation, enthusiasm, intensity, sincerity,
devotion and the time we spend on that.
If you want to make progress on the spiritual path it is also imperative to seek the
company of enlightened beings or sages and if this is not possible the
company of advanced disciples.
Below four great spiritual masters:
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| HAIDAKHAN BABAJI |
Babaji's
recent physical manifestation was between 1970 to 1984, when He appeared in a
holy cave at the foot of the Kumaon Mount Kailash in a remote village called
Haidakhan. Many people, from all over the world, have mystically been drawn to
Babaji through extraordinary events, dreams and visions and are receiving His
Blessings.
HAIDAKHAN BABAJI
 |
| SWAMI SIVANANDA |
Swami Sivananda radiated his divine and lofty message of service, meditation and God-realization to all parts of the world through his books, running to more than three hundred, through periodicals and letters. His devoted disciples are drawn from all religions, cults and creeds in the world.
SWAMI SIVANANDA
 |
| SRI RAMANA MAHARSHI |
As a boy of sixteen in 1896, he challenged death by a penetrating enquiry into the source of his being. Later hailed as Bhagavan Sri Ramana Maharshi he revealed the direct path of practice of Self-enquiry and awakened mankind to the immense spiritual power of the holy Arunachala Hill, the spiritual heart of the world.Study his teachings, discover his Ashram, listen to audio and view video recordings.
SRI RAMANA MAHARSHI
 |
| NISARGADATTA MAHARAJ |
Sri Nisargadatta Maharaj was an Indian spiritual teacher and philosopher of Advaita (Nondualism). Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi. In 1973, the publication of his most famous and widely-translated book, "I AM THAT",
Sri Nisargadatta Maharaj
It is also higly reccomended to do sadhana in sacred places, in ashrams of great masters in which the presence of divine energies is very strong, as well as in the nature where the energy is very pure and thus our mind can more easily be tranquil and serene. On the other hand we must avoid relationships (especially intimate relations) with worldly people, and maintain relationships with people who they are also devoted on the spiritual path.
Below the ashrams of these great masters:
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| HAIDAKHAN BABAJI ASHRAM |
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| SWAMI SIVANANDA ASRAM |
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| SRI RAMANA MAHARSHI ASHRAM |
SEE WHERE IS HAIDAKHAN BABAJI ASHRAM IN GOOGLE MAP
SEE WHERE IS SWAMI SIVANANDA ASHRAM IN GOOGLE MAP
SEE WHERE IS RAMANA MAHARSHI ASHRAM IN GOOGLE MAP
Peace, Love, Harmony
