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Friday, September 21, 2012

The charm of the World by Sri Ramana Maharshi


The charm of the World
in the words of Sri Ramana Maharshi 

Extract of the book GURU VACHAKA KOVAI
written by Sri Muruganar a great disciple of Sri Ramana Maharshi

The Allurement of the World
71 Just as the goat’s beard wanders and wags for nothing, people roam about merrily but in vain, doing Karmas for the fulfilment of their worldly desires, while despising the disciplines [followed by aspirants] which lead to eternal Moksha (Liberation) in Self. Ah, what a pitiable spectacle is the condition of these worldly people!

72 Longing for a tiny grain of pleasure, people toil so hard using the mind to plough the field of the five senses, but they never wish for the flood of Bliss which is the fruit that comes by ploughing the Heart, the Source of the mind, with [simple] Self-attention. Ah, what a wonder!

73 The moon-like jiva [the mind], ever wedded to the sun-like Self, should always remain in her home, the Heart; to forsake the Bliss of Self and go astray for worldly pleasures, is like the madness of a wife who spoils her precious chastity.

74 Only when the world’s allurement is lost will true Liberation be possible [and its allurement cannot be lost unless it is found to be unreal]. Hence, to try to foist reality upon this world is to be just like an infatuated lover who tries to foist chastity upon a prostitute.

75 Only for the mad folk who are deluded, mistaking this fictitious world as a fact, and not for the Jnani, is there anything to revel in except Brahman, which is Consciousness.

76 Will those who are rooted in the Knowledge of Truth stray to worldly ways? Is it not the base and weak nature of animals that descends to the sensual pleasures of this unreal world?

77 If you ask, “What is the benefit of sacrificing the innumerable sensual pleasures and retaining mere Consciousness?”, [we reply that] the fruit of Jnana is the eternal and unbroken experience of the Bliss of Self.

78 Truly there is not the least happiness in any single worldly objects, so how then is the foolish mind deluded into thinking that happiness comes from them?

79 Fools are now so proud and happy of the wealth and pleasure of this world, which may at any time abandon them in disappointment and distress.

80 Suffering from the heat of the three-fold desires, all living beings wander in the empty and arid desert of this dream-world, which is created by the whirl of past tendencies. The shade of the Bodhi-tree which can completely cool this heat is only Self, which shines as Turiya [the fourth state].

All desires and pleasures are related with the ego. In reality the ego is only a bundle of desires, likes-deslikes, passions, ambitions, fear, anger etc. It is our real enemy, it is the thief of freedom, peace and real happiness- bliss. This ego virus creates the illusory sense the body is 'Me' or 'I'. ~ Nityamuktananda
 
359 When the ego (1), ‘I am the body’, is annihilated, the unlimited and unbroken ‘I’ [viz. the Self] shines forth. The shining forth of this ‘I’ is not fictitious like the ego (2), which takes birth in a filthy body on earth and suffers in bondage.


Peace, Love, Harmony

Wednesday, September 12, 2012

OM! The philosophy of desire I by Swami Sivananda


 The philosophy of desire I
by Swami Sivananda

Desire is the externalization of the mind towards objects due to a sense of want or incompleteness.

Desire is the movement of mind outward because of its imagination that there is really something outside.

Desire is the movement of the mind towards objects because of its belief that the objects will satisfy its inherent thirst for happiness.

Desire is a projection of thought due to a feeling of limitation.

Desire is the dynamic force behind the manifestation of all objects in the world.

Desire is the mode of the emotive mind.

Desire is deeply implanted in human nature.

Desire has got a power of externalizing the mind.

Desire is the fuel. Thought is the fire. The thought-fire is kept up by the desire-fuel.

Desire, thought and egoism form one vicious circle.

Desire is the greatest impurity of the mind.

Desire is never satiated even though one possesses the Wealth of the whole world.

Desire keeps the mind in motion.

Desire builds the house of existence. It is its nature to -flee endlessly from all that it has.

Desire generates a thought, and thought in turn develops into an act.

The world around, the environment in which we are placed, the people we are associated with, and the powers that we have, all are the results of our desires.

Desires run along the path of one's inclinations, tendency and taste.

Human life consists of procession of desires and in this procession man is immersed; he does not know how to come out of this procession.

The mind 'finds the elements of fattening itself by desires, and regales itself in the various dishes of egoism due to desires. '

The serpent of mind grows bulky on the draughts of the milk of desires, by deriving strength from breathing atmosphere of enjoyment.

Desire is the first child of Maya. The whole Lila of this objective world is kept up by the force of desires.

The river of worldly life flows on account of desires.

Man is a helpless toy in the hand of desire.

Mans environments and circumstances are the materialization of his own desires. The world experience rise or falls in accordance with his desires.

All that you are all that you have and all that you shall be, is the result of your desires. Your destiny is mapped out by own desires.

Desire is as fickle as monkey. It is never satisfied with the object which is already in the hand, but jumps to other unattained one. The more it is satisfied the more intense it grows.

Perception causes desires in immature mind.

The tree of the mind is sown by the seed of desire and the flow of the breath helps it to sprout.

When desire is produced in individual consciousness it becomes mind and hence it is bound. Mind has got an object to think upon but consciousness is beyond thinking.

Death is a change in your world experience due to your desires.

The objective universe is nothing but a wheel of desire, and momentum is given by the individual mind.

The river of desire is continuously flowing in this earthly plane and its waves are skillfully and efficiently in rooting out the trees of contentment from its bank.

Desire enhances the nature of self-assertion, self-expansion and self-love.
Desires are incentive to actions.

ln spite of living in the ocean of the Absolute and in reality being identical with it, you imagine yourself to be different from it due to your desires.

Read also about happiness pleasures and pains:

 Peace, love, harmony