Self-surrender
Self-surrender is a safe and sure means of God-realization.
Surrender yourself, and all your belongings to the feet of the supreme. Live a life of godliness. Think that nothing is yours, and that everything belongs to God - this is surrender to God.
Give the power of attorney to God; let him do whatever he wants. You will have no worry and no anxiety, you will be peaceful.
Surrender contains intense love and faith. It must be complete, the entire being must be surrendered to the Lord (mind, intellect, chitta and egoism).
Desire and egoism are the two great obstacles to self-surrender.
If the mind says, 'i am thine, o lord', if the ego says, 'i must become a court judge', if the intellect says, 'i am a great devotee', if the citta says, 'i must attain siddhis (psychic powers), this will not constitute perfect, unreserved surrender. This is only cheating the lord, the inner ruler and witness.
After surrendering to the Lord, you should not grumble and fret when any trouble comes. You should not complain to the Lord: 'O Lord, you have no eyes. you have no compassion.' If you complain, then there is no meaning in your surrender.
Through surrender the devotee immerses himself into the eternal essence. You can endear yourself to the Lord only by self-surrender. The more the surrender, the more the grace.
In difficulties and struggles, god will give you the strength and inner peace to bear them - this is his grace.
Surrender yourself, and all your belongings to the feet of the supreme. Live a life of godliness. Think that nothing is yours, and that everything belongs to God - this is surrender to God.
Give the power of attorney to God; let him do whatever he wants. You will have no worry and no anxiety, you will be peaceful.
Surrender contains intense love and faith. It must be complete, the entire being must be surrendered to the Lord (mind, intellect, chitta and egoism).
Desire and egoism are the two great obstacles to self-surrender.
If the mind says, 'i am thine, o lord', if the ego says, 'i must become a court judge', if the intellect says, 'i am a great devotee', if the citta says, 'i must attain siddhis (psychic powers), this will not constitute perfect, unreserved surrender. This is only cheating the lord, the inner ruler and witness.
After surrendering to the Lord, you should not grumble and fret when any trouble comes. You should not complain to the Lord: 'O Lord, you have no eyes. you have no compassion.' If you complain, then there is no meaning in your surrender.
Through surrender the devotee immerses himself into the eternal essence. You can endear yourself to the Lord only by self-surrender. The more the surrender, the more the grace.
In difficulties and struggles, god will give you the strength and inner peace to bear them - this is his grace.
Constant remembrance of the Lord, constant recitation of his name, will fill your heart with sattva (purity) and immense strength and peace to face the most trying conditions with perfect calmness and serenity.
Have perfect trust in God. Surrender to him. Place yourself in his loving care. Do this with your whole heart and mind, with perfect confidence and faith.
Worry not about your future, about money, about your health. He will take care of you. You will have plenty, you will have immense strength and wonderful health.
Have perfect trust in God. Surrender to him. Place yourself in his loving care. Do this with your whole heart and mind, with perfect confidence and faith.
Worry not about your future, about money, about your health. He will take care of you. You will have plenty, you will have immense strength and wonderful health.