THE DELIGHT OF SELF-REALISATION
By the indirect knowledge received through a Teacher, the Jiva knows that the Atman is, and by the direct knowledge attained through realisation, it merges in the Atman. When knowledge of the Atman arises, the idea of Jivahood vanishes, and together with it the feelings of doership and enjoyership, etc., as well as the whole world of bondage and sorrow. On account of the complete removal of Samsara of the Jiva by the illumination of knowledge, there shines forth the experience of eternal freedom, and unfettered bliss which knows no end.
The realised soul is all the while happy, and is highly exhilarated due to the immense realisation that he has, the clarity of perception that he has attained, and the absolute bliss that he is experiencing. He sees with wonder the fancy of Samsara (world-existence) and the play of people around. He is delighted due to the majesty of his experience which is incomparable, and inwardly glorifies the scriptures which had helped him in gaining this knowledge, the Guru who has directed him to this experience, and the knowledge and the bliss which he now realises as his own nature. He has done what is to be done (Kritakritya), obtained what is to be obtained (Praptaprapya) and known what is to be known (Jnatajneya). Thus, does the liberated one rejoice in the indescribable ecstasy and rapture of Universal Experience, when in embrace with the glory of Brahman, the Absolute. (Verses 33-298)